The awareness is personified but not a person

There are two entities. One, the awareness and two, the physical body. I am the awareness. What I address as “I” is the awareness.

After my enlightenment, I was afraid. If I am only the “awareness” of my own emptiness – then the question comes “Who is afraid?”. I could not answer this question for a long time until today. 

Today I realized that this awareness is personified and it is a revolution. It has an “I”. But this awareness is not the physical body. 

The awareness is personified but not a person.

I, the awareness, is/was afraid of its own emptiness – of the emptiness and not of another “mass” as the awareness is massless.

I am the “awareness”. I have become aware of my own emptiness. But I am not the physical body. I know that I am empty, devoid of mass, and hence I am afraid.

The “I”  (the awareness) is expressing itself through the physical body. My physical body and actions are an expression of the “I”.

The physical body is a tool or the “I” (awareness). The awareness interacts with the world with the help of the physical body. The awareness gets is plan accomplished with the help of the physical body.

I am aware of the “I”, I know I am the “I”, but others see me as the physical body. They do not know the “I”.

So, what I think of myself as, and what others think of me are very different.

From Bondage to Freedom

The moment you make a decision you are drifting; you are changing track. The decisions that you make depends on the options that you have. The options are in your mind in the form of thoughts. You pick up a thought and act or not act on it. The thoughts that you have today depends on your birth and your birth in not in your control. You cannot choose your parents or the family or the environment in which you will be born. This is decided by existence or God or Nature, whatever you may call it. Today If I am an engineer, the Idea of being an engineer must have come from my parents or from the education that was provided to me by my parents. The thought must have come to me from somewhere outside, which depends on the environment in which I was born and my birth was not decided by me. So whatever I do, it is the decision of creation or existence or God. So we see that we remain confined to our small world. This is the case with everyone of us. We are bound by our world in which we were born. And we keep circling within our small worlds. We are limited within our small worlds. Our actions are limited by our thoughts and our thoughts are limited by our births. We are constantly drifting, but drifting within our worlds. Whatever we do, we are confined to our world. In the modern times, our small world is the whole world because we all are connected. We know what someone else is doing, who may be half the world away. We can get ideas and thoughts from someone else who is half way around the world. Whatever we do, we are as if chained to our own worlds. This is the case with all the people in this world. Each one of us is acting according to the thoughts they have. All of us being born in the same connected planet have similar thoughts and we act according to our thoughts. Millions of people have similar thoughts and when so many people are acting on similar thoughts using their will power (only when your will is acted on a thought there is action), they are bound to clash with each other and there is bound to be conflict. There is bound to be suffering. Someone will win and someone will lose. No one can always win. There has to be loss and one cannot win all the time. This is the wheel of the world and it is dangerous. Because of this the world is made of opposites – Happiness and sorrow, of victory and defeat, of good and bad. This is why our lives are full of both. One cannot say that one will always be a winner and one will always be happy. This is the case with everyone. To an ordinary man, he is born into bondage. Being in bondage he suffers. He cannot get out of this bondage.

If you look closely, every day we make decisions are all decisions are for ourselves. We all want to earn money, we all want to have a good position in society, we want power, we want to be famous, we want to do great business, we want a better job, we want a good house, and we want a peaceful family, a good husband, a good wife, good children and a lot more. In every action of us there is an “I” or “ME” included. There cannot be action without this “I”. Everything that we do is for ourselves. The decisions we make every day is because of this “I”.  There are millions of people in the planet, working for their “I”. This “I” makes us act. This “I” makes us move forward in life. And all these “I”s are bound to clash with each other. There is suffering, there is conflict, and there is killing and violence. The world moves because of all the “I”s otherwise there would be no movement. The wheel of the world moves because all the “I”s and this wheel is dangerous. It creates enormous suffering for all the people.

There are two ways to freedom from this bondage.

  • One, if you decide NOT to drift at all. You decide not make a decision at all. You decide once and for all not to act on your thoughts, whatever your  thoughts may be, whatever may be the source of your thoughts, and you will  not act. You leave the world, and become a recluse. You do not care about this world – you do not care about your parents, wife, children or husband. You do not care about anything at all. You do not care about what will  happen to them if you leave them forever. You say “I don’t want anything” and leave. In this path, only the “I” remains and everything else is renounced. If you are the “I” and the world is “you” – the “You” or everything other than “I” vanishes, leaving only the pure “I”. If you see closely using your intellect, then you will know that the “I” exist because of the “You”. Without the “You” there is no “I”. So, when the “You”  is completely removed by slowly renouncing the “You”, when the “You” is no  more, the “I” also vanishes – leaving you enlightened – leaving you completely Free. You become a Buddha.
  • Two, if  you decide to drift as and when required as if the drift is being done by      Creation or existence. You will provide no resistance to drift. This is  just the opposite of the first method. You decide to be in this world, drift and change course. You care about everything, do everything; you use your will to act on your thoughts. But if you act on all your thoughts then there s bound to be conflict. There is bound to be suffering. What to do then? The problem is not because of your action, but on the results of the actions. The results cause suffering – the results make you win or lose, the results make your victorious or make you a failure. The results will make us drift in life. In this method, you have to leave the results in the hands of God. In this method, you will just drift and not bother about drifting.

If we are being driven by god, then all we have is free time. The journey is his responsibility, ours. We do not know where we will drift, where we will change course. He will drive us to our goals; we need not bother to reach. If you look back, we have been drifting along all our lives and the point where we are today is because of all the drifts that had taken place in the past. So, we have lots and lots of time. Time does not matter. One need not be in a hurry at all. Even if you are late, it does not matter. Even if you miss something it does not matter. For example, in a 10 hour journey, what do you do? You may read; you may listen to music; you may chat with other co passengers or with anyone travelling with you. You are free to do whatever you want. You may look out of the window and enjoy the scenery. You may go to sleep. Whatever you do, it is not going to affect the journey. Because whatever you do, you are journeying in the right direction. No time is going to be wasted.  You need not worry about what will happen if you do not do what you are doing during the journey. You may do something or not do something – it does not matter.

Similarly in life, whatever you do, no time is going to be wasted because you are driven by God. If you cry, you are not wasting time, if you read or if you celebrate and enjoy your journey, you are not wasting any time.

If the results are in his control, then we are free from the results, then the responsibility is on His shoulders or on existence. He will take you wherever He has to take you and He is will definitely take you.

If you are crying – you are passing time by crying

If you are angry – you are just passing time by being angry

If you are doing business – you are passing time by doing business

If you are driving – you are still passing time by driving

If you are working – you are still passing time by working

If you are sad – you are passing time by being sad

If you are depressed – you are passing time by being depressed

If you are celebrating and rejoicing – then you are passing time by celebrating

If you are serious about something or someone – you are just passing time by being serious

If you are fighting with someone – then you are passing time by fighting with that person

If you do not do anything – even then you are passing time by doing nothing

When you are passing time, you are just passing time, there is no responsibility on you – you can take work as a play, whatever you do – and when you are passing time, without any responsibility of results – you can celebrate.

All you do is just pass time – you have nothing else to do – there is no hurry – your arrival will be decided by him – and in the mean time you have to pass your time. And while in a journey we always enjoy. At least the journey is enjoyed – we do not know what will happen when we arrive – but relax and enjoy the journey because we are not driving the bus or train, we do not have to bother about the route, we do not have to bother about whether we are in the right direction or not. We know that we will arrive and this makes us relax. Remember that this journey is an unending journey so there is rejoicing and celebrating all our lives. There is freedom all our lives – no matter where we are and what we do.

In the process of being drifted, understand that God is drifting you, this drifting is your journey and during the process – celebrate and enjoy – whatever you are doing, wherever you are – just enjoy – know that what you are doing does not matter and wherever you are does not matter.

Do whatever you are doing, but change a little in the way you think. You have to keep in mind one line “NOT ME, BUT THOU ART”.

You do whatever you do, but know that it is not for you that you are doing this but for the other.

  • If you are getting married – You marry for not your happiness, but for the happiness for your spouse.
  • If you are earning money – you are not earning money for yourself or for your happiness but for your family and others
  • If you buying a house – you are buying it for the happiness for your family for the safety and security of your family
  • If you are working – you are working for the betterment of your family – to give them a good life
  • While taking decisions, while acting on your thoughts – know that all your actions will be for the other and not for yourself
  • If you are struggling – know that you are struggling for others and not yourself

It will be as if, you are slowly removing yourself from the picture, leaving behind the conflict. It is as if you are making the wheel of the world move freely by not being a block and getting crushed in between. It is as if you are making the life of others easier by not being a block on their way. It is nothing but just a change in the thought process. In this case, you put yourself last and others ahead of you. This will help to slowly do away with the “I”. The “I” will slowly vanish and you will be left with only “you”. And when the “I” vanishes, the “you” also vanishes leaving you enlightened – you become a Buddha.

Karma Yoga – The Path of Action

krishna-bhagwat-gita

Karma yoga is a part of the Bhagawad Gita. It was said by Lord Krishna in the Battlefield of Kurukshetra to Arjuna, When Arjuna, the greatest archer of that time was sentimental and was not willing to fight the great war and run away – in the battlefield of righteousness – the war against evil – the Lord told him the Karma Yoga – or the Path of Action to enlightenment.

But The Lord Said : “Karmanyevadhikaraste ma phaleshu kadacana, ma karmaphaladeturbhurma te sango stvakarmani” (In Sanskrit)

(Meaning: Having acquired the state of a warrior you are now eligible to act in whatever way the stature of a warrior demands out of you. But you are not entitled to any benefits resulting from your actions. At the same time you cannot be in a state of inertia. you should act according to your stature without any hope of enjoying the fruits of your actions)

One has to understand that we all are born into suffering. The Buddha has said the first of the four noble truths that “Life is suffering”. Buddha, according to me was the greatest Karma Yogi, because he has nothing to desire, but he worked, with complete selflessness for the betterment of mankind. This has to be understood.

The moment we are born, we are born into suffering.  Only people who are born enlightened are not born into suffering. All others are all born into suffering and misery. No matter in how rich a family he is born into or how poor. You must have noticed that all our life, whatever we do, we do it so that we can be happy in the end.  Our goal is happiness and all our lives we strive to be happy. But unfortunately the end does not come and we keep striving. The money we earn, the work we do, the house we buy, everything is done to make us safe and secure so that we have time to be happy. Whatever we do we do it for happiness in the end.  We work to earn money and think that the day we have enough money we think that we will be happy.  We will be happy because then we will be safe and whatever comes we will be able to manage it with money. We will have a house to live, a good family and we will be happy. Happiness is our driving force.

We are always temporarily or with long term goal trying to do away with unhappiness. The following will show how:

1. We cried the moment we were born. At that time, no one taught us not cry. But we cried the moment we were born. When we were born we could only express ourselves by crying or laughing. We did not laugh, but we cried. There must have been some uneasiness inside. Otherwise we would have laughed the moment we were born. Only one man, as far as my knowledge goes laughed the moment he was born. It was Zarathustra. He was an enlightened man, one of the greatest born in history.

2. We have always cried and because of that we were given toys and chocolates. Otherwise why would we need toys? This unhappiness we have been carrying form our birth – We are carrying it from our previous life

3. There is the entertainment industry. If we are not uneasy, then why would we need entertainment?

4. There are drugs available. Why would be need drugs? What makes them so addictive?

5. There is social media these days, and we are addicted.

6. There is a hunger for money. We need very little money to live, why do we need so much money. Money keeps us occupied; it keeps us working and hides our uneasiness that is why money becomes an addiction.

7. We drive very fast and are thrilled – Why is driving fast thrilling?

8. We have adventure sports? Why is adventure sports needed if we were already thrilled?

9. We need holidays to enjoy ourselves? Why do we need enjoyment?

10. There are discotheques around in every city, there is loud music, dazzling lights, alcohol and dancing – makes us forget our uneasiness for some time.

All the above would not be necessary if the underlying unhappiness would not be there. And this is applicable to all of us. We earn all our money for these things. But these things do not help. The unhappiness keeps coming back again and again.

The question of happiness comes when we know that we are not happy. It is in our knowledge that we are unhappy inside, always. But we do not accept it. We cover it. If someone says that we are unhappy, we get angry hearing the fact that we do not look happy. This sadness or our life full of misery today is the driving force that makes us work for a better tomorrow.

This unhappiness inside and the effort of all the people in this world to strive for happiness is making the world go around. This is the law – The Buddha Calls it – Dhamma or the Law.

The continuous underlying unhappiness is the major driving force which makes us move forward in life. We react to this unhappiness. Whenever the unhappiness surfaces, we immediately react to put the unhappiness to an end. But we are misdirected. We feel that the day we earn a lot of money, the day we are secure, we will be happy. This happens because we think that the cause of our misery is the external situation. But it is not. It is the underlying unhappiness we are born with, makes us unhappy.

But this is a wrong way we work. The sadness that we want to eradicate with lots of money is not possible. It will only be temporary. If there is a lot of money, something will come up that cannot be solved with money. The cause of this sadness is something that is very misunderstood. This is the sadness we are born with. It is inherent and cannot be eradicated with money or anything external.  It will go on its own one day, automatically – without any effort it will go away and in the process enlighten you. One keeps on seeking happiness through external means till the time they find that this sadness or misery cannot be solved externally.  Whatever you do externally, one cannot solve the problem of sadness.

One has to clearly understand that whatever we do, no matter how good or how bad, how great or how small in this world, no matter how much money we gather with good or bad means, no matter how safe we think we are, the misery or sadness is not to go away forever.

We have to know that this misery or sadness is not to go forever.  It will completely go once and for all the day we become a Buddha. So we have to work in this world and know that this misery is not to go. We have to do whatever is required, being a part of this world, good and bad world and know that this misery is not to go. You can cover the misery with whatever you want, but it will only be temporary and is bound to come back again.

It is the same underlying misery coming up again and again and we are labelling it differently under different external situations.  We label it according to the external situation. But the external is as it is. But it is the same thing that is coming up again and again on the surface.

We think that once we have a house, a car, family and lots of money, we will be happy for ever. But this is not the case, the misery will erupt and we will blame it on some other person or thing for the misery, failing to understand that the cause of misery is the underlying uneasiness which was covered up temporarily by things like money, car, house etc. People with lots and lots of money are also in pain and sorrow. These external things are also not enough to make them happy for ever. This proves that life is full of suffering and cannot be solved by external means.

For everybody, the unhappiness has a quota. It may be more or less depending on the individual, but there is an end to it. I cannot quantify it. There are no units available, but it is for sure that it will end. Had this been not the case, we would not have had people like the Gautama Buddha. There were many people before and after Buddha who were enlightened. For then the unhappiness has flown out completely leaving them enlightened. For these people the quota is over.  The unhappiness stored inside has been thrown away completely and they are free. There is nothing left to do. They have achieved perfection.  

The unhappiness has to be completely thrown out.  The unhappiness is very much willing to come out, but we are constantly keeping it locked inside. It is ready to come out at once, but we have covered it tightly with a lid. We are not brave enough to let it out. We do not know what will happen, what will be the magnitude of our unhappiness. We are scared when we are little unhappy. We immediately rectify whatever even the minutest error to make us happy again, how can we let out the whole unhappiness that have been stored for thousands of lives.  We cannot. We are scared. It is definitely dangerous.

Since the unhappiness as an outward flow it has a tendency to come out. But the more we cover it, the pressure increases. The pressure keeps increasing and whenever it comes out, it comes out in more quantity.  Day by day, we become unhappier. The magnitude of unhappiness increases whenever the lid is removed even for a small time.  In everyday situations we become more and more unhappy. We become unhappier in day to day activities and we need more intense things to cover the unhappiness.  By covering it more and more we tend to delay the process. We delay our enlightenment.  Enlightenment is bound to happen to all of us. We have the seed, it only needs to flower. The moment we feel sad or uneasy, understand that we are somehow, unconsciously blocking the flow or the uneasiness which is willing to come out.  Whenever we block, we feel uneasy. If we allow the uneasiness to freely flow, there will be no problem. We have to allow this uneasiness to flow out completely.

The whole world is a process to make us enlightened. Existence provides us with all the means to get enlightened because this is the goal of existence itself. But we have separated ourselves from existence. For this we have to jump into the world and live it intensely and let out more and more unhappiness out.

To convert this unhappiness into happiness is our driving force.  Whatever we do, we do to change this unhappiness to happiness.  Without this unhappiness, we would not do a single thing. We would not make a single move. We would come to a standstill.

This effort to change our unhappiness into happiness put us in an unending cycle. We also keep moving round and round being a part of the wheel.  This effort to change our unhappiness in unhappiness makes us a part of the law of cause and effect. This effort makes us suffer our past karmas.  The objective of Karma Yoga is to make us free from our past Karmas and redeem us from the law of cause and effect.

We make this unhappiness personal.  We think that we must do something to do away with this unhappiness otherwise we will remain unhappy forever. We always do something to cover up this unhappiness. This makes things absolutely mandatory.

The urge to do away with this continuously underlying unhappiness is the source of our desires. We start desiring worldly things and think that once we fulfil our desires, we will be happy, but this is not the case. The unhappiness goes for a little while and comes back again. It was only suppressed for some time and it starts flowing again. We see that others are apparently happy and we make our goals into what we see in others today. We fail to understand that the happiness we see in others is also apparent.  They are also in the same boat.

This desire to be what someone else is a method to cover the underlying unhappiness. It gets covered for some time, gets pressurised and come out with greater force. This causes us more trouble. The moment we desire, we fall back into the same cycle. We fail and the road leads to further suffering. The fact is that the uneasiness will come out, today or tomorrow it has to. So there is no point covering it up, but we should let it out slowly.

Karma Yoga says one should do one duty, without bother striving for happiness. It says, happiness and duty should be separated forever.  For us, generally, happiness means trying to do away with the underlying unhappiness. It says one need not strive for happiness, it is of no use. It will not go, but the happiness you gain will be temporary.  All our striving for happiness is nothing but foolishness. Our effort to do away with the unhappiness and strive for happiness makes us forget our duty.

There are two ways to work:

  1. One way is as a reaction to the underlying unhappiness – striving for happiness and with our little and foolish methods trying to cover the unhappiness.  Foolish because the unhappiness will come out with full force today or tomorrow if not allowed coming out. It takes its own time. If one works this way, he is falls into a trap and is affected by the law of cause and effect, he suffers has past karma.
  1. The second method (Karma Yoga) is to understand that one has nothing personal with the unhappiness at the moment and understanding that one was born with this underlying unhappiness. One has to understand that the external situation, whatever it may be is not the cause of this unhappiness that you are having inside – it is centuries old. In following Karma Yoga, One does not try to do away with the unhappiness but lets the unhappiness or uneasiness come out in its own accord. Without bothering about the unhappiness, one has to do ones duty as per the requirement of the present moment, do whatever is right at this moment, whatever it might be. This world is a dirty place, people are mad. And at the same time, one is born in this dirty world. Being born in this dirty world, one has no option but to have active participation in this world. This may sometime require you to be bad or even worse.

Karma Yoga says, a person, who does not bother about his underlying unhappiness, does not try to cover it up with petty desires of worldly things, and works continuously in this dirty world, doing good or bad, who does not bother about his reputation, and works as per the requirement of the moment – walks the path of Action or Karma Yoga.

In the path of Karma Yoga, one may encounter many blocks, which will make him utterly unhappy. The real Karma Yogi understands and remembers that these blocks or so called unhappiness or uneasiness or misery has nothing to do with the present situation. He ignores or keeps them aside and works towards his goal. Karma Yoga says as long as one does not bother to change his unhappiness into happiness, there is absolute freedom available to him – he may be required to be bad or even worse sometimes as the situation demands, but it will not have any effect on his soul.

Karma yoga takes you out of the cycle of birth and death. It relieves you of your past karmas. It makes you walk the path to Enlightenment.

Sukhadukhe same Krtwa, labhalabhau jayajayau, tato yuddhaya yuyjyasva naivam papamavapsyasi

(Treat joy and sorrow, victory and defeat, gain and loss alike and prepare yourself for battle. Do not fear that you will be sinning).

Redeeming Ourselves From the Chains of Time

We all have very little time.

Yesterday we were in school, today we are working, earning money, having and maintaining a family. Tomorrow we will be old, we will retire from work and one day – die. We definitely have very little time. If you look back it will be as if it was only yesterday that we were in school. The time fled like frightened birds.

The question is why time is so short? What makes time short? Why do we have so little time? Why do we always say to others that we have little time and we have to hurry up?  You must have noticed, we are always in a hurry. When we are walking, eating, driving, working, we are always in a hurry.

We have 70-80 years of life and we have a million goals, millions of things to achieve, all small and big in these 70-80 years of life. So the time required for each goal is hardly anything. And our goals increase everyday. If you divide the time of 70-80 years of life with the number of goals that we have we have an average time to achieve every goal – less than a minute and we invariably have to hurry, whether we achieve the goals or not. In the pursuit of our millions of goals we go mad. The goals are big, each and every goal is very bid indeed. They are gigantic. To achieve them takes time, definitely not less than a minute. So, this makes time so short. This makes us run around like fanatics. We do not have time to breath, to relax and have fun. It is most of the time a do or die situation.

Time comes into the picture because there is a limit – the fact that we will die one day, which is not very far puts a limit and brings time into the picture. For us everything has to be done in time, otherwise we will miss it, we will be late and death is approaching. So we run, we fight, we kill, only to achieve our goals.

This is not only with you, it is with all the people in the planet. Starting from the beggar in the street to the highest of emperors – everybody is running after their goals. The goals may differ in magnitude – but the struggle to achieve them is same, humans have limitations and the struggle and the strive to achieve is the same for all human beings. Humans cannot be strained beyond a certain limit. Even while striving, the maximum effort that we can put is the same for all, the maximum human effort is the same for all, the goal may be different – different in magnitude, different in what we want to achieve. But the strain we go through is same for all. And all of us have a time limit. The same limit. Death limits us. One day we all will die. This makes us all same, whether we are an emperor, or whether we are a beggar in the street, we are same.

The question is whether these goals are utmost necessary? Will we not live without these goals? What will happen to us if we do not have or run after goals? From where do these goals arise? Why do we chase our goals like mad people and would go any extent to achieve them? What will happen when we achieve these goals?

Let us see from where these goals come and are they utterly necessary:

You must understand that we are internally strained and there is a lump of energy inside us – we were born with it and this energy needs to be released; this is our objective.  We know that a baby cries the moment he or she is born – this proves the fact that we were born with some uneasiness. From where this uneasiness has come. A new born baby need not be strained at all – mentally or physically. But the baby cries the moment he or she is born. There must be some uneasiness. We have been taught not to cry, we have been taught that only cowards cry so now we have stopped crying, but no one has taught this new born baby not to cry but still the baby cries.Crying is the only way to express this uneasiness for the baby. This itself proves that there was previous birth. It proves that the baby carried this uneasiness or excess energy from its previous life. This proves that there was life before birth and there will be life after death. The uneasiness that is there will be carried to your next life, if not mitigated in this life.

Our objective is to bring this stress or energy we were born with to a null. But we don’t know how to, so we blame the external conditions for this state of us. Since we are strained inside, we have an uneasiness inside and this uneasiness we call unhappiness. And because of this uneasiness we are constantly looking for happiness – all around we are looking for happiness. If we were not unhappy, why would we look for happiness, it is very simple. Whoever we see happy, we tend to follow them. We see a rich man, we see a apparently happy couple, we see someone driving a good car, we see someone doing good business, we ASSUME that they are happy and we make what they have today into our goal tomorrow ASSUMING THAT WE WILL BE HAPPY WHEN WE HAVE WHAT THEY HAVE TODAY. We are so much into our search for happiness that we fail to see that they are also strained inside and no matter what they have today will not make them stop.They were also born with the same unhappiness. This is how we decide our goals. Our search for happiness, because we are strained inside, leads us to look for happiness outside and imitate what we see, hoping that we will be happy tomorrow, if we follow others. Our goal is nothing but imitation of others. We are so ignorant that we do not know that they are also under the same strain inside, they are not free either and are looking for happiness around.

You must have seen that we are making or chasing goals at all points of our lives .This is because we are not happy with with what we are doing or having now. There is still to achieve because we are not yet satisfied. But the truth is that we will not be satisfied unless the uneasiness is completely done away with. If we look back, it is not that we have not achieved anything – we have – but are not satisfied yet. We have till date achieved a lot, but it is not enough. We want to have more. We are not satisfied, there is an uneasiness always present within always and all the time. If the uneasiness would not have been there, we would not have had goals at all. Then we would not have been looking for happiness. But it is not the case. No matter how much we achieve, there is need for more. We just do not want to stop, ever. These goals are our driving force. This uneasiness inside makes the world around. Without these, what would we do. But it is also a fact that no matter how much we achieve, there is need for even more. After achieving one goal, the uneasiness goes for some time, but soon the uneasiness comes again and again we start running. And at the same time, time is running out. This strains us more. Very little time and so much to achieve.

Lets say, suddenly you have achieved all your goals that you have had till date – what after that? Will we stop or we will again start running? Will ever a day come when we will have nothing to achieve?

It is a fact that we will die one day, but what is there for the rush? Why are we rushing, fighting and straining ourselves so much? What will happen if we know that we will die tomorrow? Where will the goals be at that time? We will invariable give them up? It would be foolishness to try and achieve those goals in a day’s time and at the same time impossible. One day before our death, we will still remain who we are. The rush and the fight will be foolishness.

We assume that we will live till 70 or 80, but it is just and assumption. The 70-80 years of life is an assumption based on observation, and this gives us some time to pursue our goals and make all achievements. But death can come anytime.

So all our goals are based on assumption that we still have time to be happy – but very little time. We may die the next moment. Since our goals are based on assumption, the time we would take to achieve the goal is also assumption – But the question is still not answered.The question is why a goal at all? – whether we have time or no time at all – why is there a question of a goal?

This, like I said before, is because we are uneasy inside and in the process to do away with the uneasiness, we create goals by looking at others, which creates further uneasiness. We are constantly falling into a trap.

When things go wrong in our lives, we are sad not because of the event, we are tense because we don’t know when will it get over and we will be back to normal again. The question is again of time. We are tensed because we are running out of time. For us normal means chasing goals and aiming a good life. For us even normal is also not without time. Time is always a factor.

To have goals we need time – because whenever we have a goal, we will have to achieve them and will consume time. So Time is required for goals.

We will not have goals under two conditions 1) If we have infinite time 2) If we have no time at all.

If we have infinite time, even if we have goals, we will not hurry – we would stop. Everything would stop. All the hurry and running in our lives will immediately stop. We have experienced that whenever a deadline is postponed, we immediately relax. We slow down. We then do whatever we want to do, we play around, watch a movie, go for a holiday – If the deadline is extended till infinity – you would stop working because the goal will no longer exist. The presence of limited time brings the goal into the picture.

So infinite time gives to complete FREEDOM. Time makes you a prisoner. So, if the time we have is increased till infinity – we would completely relax and would be completely free. Or if we make ourselves completely free – it would mean we have infinite time – we would become deathless.

If we have no time at all – then there would be no goal – even if there is goal, there is not time to achieve it – so having a goal becomes meaningless.
If you live in this moment, you have infinite time and if we have infinite time – we come back to this moment, we start living in this moment. Actually, both having no time at all, and having infinite time are one and the same, because in both cases, a goal or a target to achieve is meaningless.The way to infinite time is having no goal at all.

Only a BUDDHA lives in infinite time or no time at all. Both these situations are same. A Buddha is immortal.

We mortals live in between. We live in time. Neither do we live in this moment nor in infinite time. This makes us mortals. Living in time brings us immense misery.

I agree that we will live for 80 years. But what is the need of having a goal? All our goals are for happiness. We think that if we achieve our goals, we will be happy, but we have witnessed that we are never contented – there is always an uneasiness inside. One goal after the other, this and that, this place or that, but we are never contented. We always feel that we need more time but there is always lack of time. We need to be free to do what we want. What is the need to do what we like? We think that doing what we like to do, will make us happy. But this never happens, there is no end to it.
The question always is to be happy – but unfortunately whatever we do, wherever we go, we are never happy – we are continuously, without fail, night and day, in pursuit of happiness – why this pursuit does not end? We are constantly in pursuit of happiness because we are continuously unhappiness inside. This is because of the constant uneasiness inside. And we were born with this uneasiness. This has to be understood.

We see that all of us are pursuing happiness. There is a great need for all of us to be happy.

Happiness is the goal of us mortals because we have little time. This little time leads us to setting goals and increase our internal strain that we were born with; and in that short time he or she has to be happy. The Day you stop pursuing happiness, you become immortal, because then you are not bound by time.

Actually the problem is not with the outside, the problem is the strain inside of all of us. The constant uneasiness is our problem. And we keep blaming the outside, whoever or whatever it may be, for our problems. We blame the outside because we do not know from where this uneasiness comes. We are ignorant. It has to come from somewhere. So we blame others for this uneasiness. The outside cannot solve our problems no matter what we do. No matter how much success we achieve or no matter how much we gain, this uneasiness is to remain unless it is understood and mitigated. This is independent of our achievements or failures in this world.

This is with all of us starting from the greatest of Kings to the beggar on the street. The need to be happy all the time, no matter how much we achieve success the strain and uneasiness remains and we never stop our pursuit for happiness no matter how much success we achieve – suggests that there is tension or uneasiness constantly present inside us and this tension we have inside has nothing to do with the success or failure we come across in our lives.

This tension or uneasiness has nothing to do with success or failure in the material world. This has nothing to do with what work we do – it does not matter what we achieve or not achieve, it is not dependent on whether we aim big or we aim small. This strain will go away when we go beyond the chains of time. when we become infinity, the day we realize that we have no death. This will go the day we become a BUDDHA.

This is nothing personal with the uneasiness inside – you were born with it. Every baby is born with it. Otherwise you would not have cried the moment you were born. And the mother and the father of the child starts covering the uneasiness to stop the child cry. They give the baby every comfort, every toy as per their capacity to stop the baby cry – they cannot help it because they are connected with the baby with so much love. The child grows up and becomes a man, then he starts covering his own uneasiness with things – sometimes he wants money, sometimes a car and sometimes a girlfriend or boyfriend.

This uneasiness is the driving force – due to this uneasiness we work to cover up our inner turmoil – we work to keep ourselves engaged all day, we work to earn money so that we can give ourselves the toys we love and cover up the uneasiness.But the uneasiness does not go. We keep buying toys for ourselves but the uneasiness or energy does not get mitigated.
We mistakenly think that this uneasiness will go if achieve success in the material world. We think that when we achieve this or that, this uneasiness will go, but the happiness that will come with the this success will be just a very small cover for the ever existing uneasiness inside. THIS UNEASINESS IS INDEPENDENT OF THE SUCCESS OR FAILURE IN THIS MATERIAL WORLD. But we add fuel to this uneasiness. We strain ourselves. We are strained already, but we,instead of relieving ourselves, strain ourselves more and more.

We fall in a trap. We know that our time is limited. It is true as long as we not realize that we are timeless. The strain that we carry with ourselves from our birth till date is there and we add further strain to it. Since there is a strain, we are always uneasy inside and in order to do away with this strain. We do not understand that the strain is not ours, it is carried from our previous birth and with this strain we are always sad, depressed and uneasy. In order to mitigate this uneasiness, we create goals and think that we would be happy when we achieve our goals. And our goals have to be time bound, because we have little time.This strains us even more and adds to the strain. When we fail to achieve our goals, we add to the strain further because we have lost precious time. The point is not about failing to achieving the goal, the strain is about loosing time and having lesser and lesser time. Our all fears are about loosing time, that is why we do not try anything that is time consuming – because we fear that all the time will be gone and there will be no time to be happy. And whenever we try we put a time limit – it has to be because we mortals are not infinite yet. If we would have had infinite time, the failure would not have made any difference to us. This loosing of time leaves us with more strain because everyday, as time passes, we are left with lesser and lesser time and more and more strain. strain because the goals and the achievements remain the same only time decreases. The number of goals and targets always increase in number and the time decreases leading to more strain.

So the existing strain that we have been carrying from our previous birth, makes us set more goals towards happiness and this leads to further strain. So our goals add fuel to fire.

We have to understand that we have not yet realized our ultimate potential – that is to be a BUDDHA. This will happen the day we have completely done away with the strain inside that we are carrying. Though we have the potential to be a Buddha. Every human being has this potential in him or her. On that day, the strain that we have been carrying for centuries will be completely done away with, and simultaneously all goals will be done away with. We would become timeless and deathless. We would become a Buddha. But this has to happen in its own accord. Whenever the time comes it will happen, but we have to prepare the ground for it to happen. It will happen when the ground is ready. But we misunderstand and think that to mitigate this ever existing stress inside, we need to be happy and set goals for ourselves. We set more and more goals and strain ourselves further with decreasing time.

What we need to do:

1. Stop Pursuing Happiness – Pursue something tough, something you have never done before – something out of the world – Delete the word happiness from your dictionary – Because happiness is not your goal – Understand your goal.

2. Understand that our ultimate goal is to do away with this ever existing internal stress completely and be a Buddha, this is our ultimate goal, no matter how many goals we have on the way.

3. Understand that we are still not a Buddha,still not timeless and infinite but at the same time we have the potential to be a Buddha. Every human being has.

4. We are still mortals, we have to live in this world with others. So instead of having millions of goals and trying to mitigate the stress by having more and more goals, have ONLY ONE goal in this life. And slowly do away with all other goals. Whatever ONE goal you have, make it timeless by keeping the deadline at INFINITY. Lesser the goals, more the time. Remember that the day we have no goal, we become immortals. We become free. The Goal is in INFINITY because, to completely rule out the possibility of being happy after achievement of the goal. And we have one goal, so no question of any happiness.

5. We have to be brave, because in the process towards to out goal placed at infinity, lot of people will come an go, lot of connections will break, there will be a lot of pain and misery, but you should not get distracted. This will lead to non-attachment (This is the message of the Bhagwad Gita).

6. Always remember that whatever stress is there in the form of emotions, we have inside, has nothing to do with what happens outside and whatever action we do, will not mitigate the stress. But we should not add more energy to it.

7. Understand that the all our problems are because of the stress inside, which we have been carrying from our previous birth – not to involve the external situation for our emotions.

8. Be impersonal to the stress in the form of emotions that we have inside.

This way we prepare the ground. And then one day when the time is perfect, the stress and uneasiness inside will completely vanish leaving you TIMELESS and INFINITE. You will be a BUDDHA.

Why We Hate? – The Exercise

This is a continuation of my post – “Why we hate?”. As I have always said, in order to like or love, you have to first eliminate hate. You cannot forcibly eliminate hate or forcibly love. Love is always there, but it is clouded by hate. You have to remove hate by understanding. Once hate has been removed by understanding, love will automatically happen. So our effort should not be to love, but to remove hate.

I have written about an exercise in my post – “why we hate?”. I am doing the exercise myself, to make you understand clearly what I meant in my previous post.

I have made three columns – The first column contains all the “I”s. It contains what makes us who we are, in the second column I have written the person or the situation that make us who we are and in the third column I have written when we start hating the person responsible for making who we are.

What makes you “YOU” Person/Things concerned that makes You “YOU” When we think that we are in trouble and hate the person concerned
I am a good person Society The society has given you a label of a good person. If one or more person in the society calls you bad or not so good, you start hating that person and love those who call us good
I am 30 years old Society Any one who calls you older or younger that what you are, you start hating that person
I am a son/Daughter Father/Mother If by any change, my parents disown me, we become depressed
I am a father/Mother Son/Daughter When your son or daughter leaves you, you become sad
I am a husband/wife Husband/wife When we go through a divorce, we suffer and ultimately start hating the spouse of causing you so much trouble
I have a good looking husband/wife Society Someone says your spouse in ugly, you hate that person
I am good looking Society Someone calls you ugly – you hate that person
I have a healthy body Myself/society Someone comments that you are looking sick and down, you hate that person
I am a friend My Friends when your friends leaves you (goes to another city) or when he is no longer a friend, when he no longer listens to you, hatred slowly develops
I am an Employee in a Reputed Company Company when the company asks you to leave, you hate it.
I am the owner of a car My Car When you car is no longer your car or is stolen or has been damaged or has broken down, you are sad and eventually think about selling your car – you start hating your car or the person who lead to that situation
I am the owner of a house My House When you have to sell your house for some reason or the other you feel sad
I have money in my account The money when you loose money, you are worried and sad
I am famous in my fiend circle My Friend circle when you lose importance in your friend circle, you are sad
I am educated My school/College when someone calls you that you are behaving like an uneducated person, you hate that person
I am a student My school/College When, due to some reason or the other, you are asked to leave you school, you hate you school or college
I am a teacher My students When one or more students leave you, you are sad
I am someone’s adviser The person(s) I advise When the person who seeks advise from you no longer does so, you are initially sad, and then start to hate that person
My Goals Person/Things concerned that will make us achieve our goals. When we think that we are in trouble and start hating the other
I want to be rich Money (Through work or Business) When you lose you job or your business suffers or when you lose money you are sad and hate the person who is responsible for this loss
I want a promotion My Manager You hate you manager for promoting some other employee instead of you
I want to start a business Money, Idea, Co-founders, Customers Someone does not invest in your company, someone disagrees to lend you money, your team disintegrates and all of then join another person, or you business has started and then somehow your products don’t see, your prospective customers do not buy you product – you start hating the person responsible for not allowing you to start a business
I want to be famous & renowned Society The society does not consider you famous. You hate to live in the same society and change your city or may be country (some people do change countries)
I want to be a writer My Idea, Publisher, Readers You do not have a proper Idea – you hate yourself, you find someone already has the same idea and has already published – you hate yourself, your publisher does not agree to publish your book -you hate the publisher, the readers do not consider you a good writer – you start cursing all of them you has disagreed
I want a bigger car Money Somehow you are not able to have that money required to buy your favorite car – you hate the person or the situation responsible
I want a bigger house Money Somehow you are not able to have that money required to buy your favorite car – you hate the person or the situation responsible
I want another kid spouse Your wife does not agree for another baby, you hate you wife and may be you will think about divorce
I want to look good Society Someone says that you cannot be that good looking – you hate all the people who have said that you cannot be that beautiful
I want a good looking spouse Spouse You will not marry till the time you find the person of your choice – any by any chance if he or she is not upto the mark, you will hate her
I want a rich spouse Spouse Your spouse was rich when you married, but due to some reason or the other, he has lost all the money – you hate him or her an eventually think about divorce
Since I am good, I want all my colleagues to like me Colleagues You will hate the colleague who says that you are not good
I want the whole world to love me, whoever I meet the whole world This is not possible – you will hate the whole world and eventually hate yourself for not being that good so that everyone loves you
I want a peaceful life situations around Life keeps changing all the time – in case there is a crisis – you will hate yourself and you will be suicidal
Every 3 months I want a vacation Money, Time, Manager There are possibilities that you may not have money, your manager did not approve you leave application, may be your have other more important work and you had to skip your vacation – you will start hating every person or situation that did not allow you to have the vacation
I want to tour the world Money There are possibilities that you may not have money, your manager did not approve you leave application, may be your have other more important work and you had to skip your vacation – you will start hating every person or situation that did not allow you to have the vacation

The whole of the first column is imaginary and it is called your ego. These are all desires and they help you to be who you are. Otherwise who will you be? But all these things are cause of your trouble. Whole life, in order to realize these identities, we chase one thing or the other. If these are imaginary, than what is real? The place where you are reading this post is real. This moment – here and now is real. Everything else is just a dream. You you watch yourself – your actions and your thoughts very carefully, you will see that every single word uttered or every effort made is towards realizing the “I”s in the first column.

We hate when someone does not help us realize our first column. All our hatred arises from our desire to keep the “I”s alive. Anyone against this first column of ours, he is our greatest enemy.

The moment you know these identities of yours, these “I”s, you will know why you hate. The moment hate comes, if you are aware, you will be relate between your hate and your imaginary Identity, your “I”.

We search for peace of mind. We search for happiness. But how can we be happy and satisfied when we have much to do. Each “I” interferes with the other. And after all, trying to have peace of mind is also an attempt to realize one of the “I”s.

For someone like Gautama, the Buddha, the first column is Blank. This leads to the peak of “peace of mind” that a human being can attain. It leads to enlightenment. It does not happen by making – “peace of mind” a goal, else it would be one of the contents of your first column, but by doing away with the goal.

Having “peace of mind” as a goal is an interesting topic for discussion. We will discuss about it in another post.

We cannot do away with the first column, it does not happen so drastically But if we, GIVE A PAUSE, between our actions, if we watch ourselves, if we develop awareness, we will have a choice. You will know the driving driving force behind every action of yours. The driving force has enormous momentum, the moment you pause, the momentum is lost and you can then change you action from what your mind is saying and what is requirement of the moment.  Then these “I”s do exist for sometime, but they do not have any power on you . Yo being to change.

Buddha on Belief

“Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.” – Gautama Buddha

Buddha says not to believe anything at all unless it agrees with your own reason and own common sense. But if you read my post “What is belief?” you will see that it is just the opposite of what Buddha Says. It will seem as if whatever I have written in all my posts is wrong and does not need any reading by anyone.

But if you read my post “What is belief?” very carefully you will see that I have written – space or consciousness cannot be understood but can be only known. But an object can be known, because it can be defined. The object has boundaries, it has an existence. When the object is removed, you will know space, because then space or consciousness is created. You will also know that object is nothing but the uneasiness or sickness inside your body and it happens whenever the current situation is unwanted. In your body you know where is it. It can be located. I have used the word “filling up” for the uneasiness inside in my post “what is belief?”. It happens when you do not like something that is happening now. This uneasiness gives rise to the inner dialogues. By talking internally you try to rationalize the situation and there is a continuous inner chatter. This inner chatter is a product of this block or object or uneasiness inside. You try to find a reason for the uneasiness and try to convince that whatever is happening is right for you. But the uneasiness does not go. Because you cannot find a reason and you are in trouble.

When the object is removed, space is created. Or when the uneasiness is removed from inside, space is created. You will only know space when the inner uneasiness is removed. When the inner sickness is removed.  When the uneasiness is removed, what remains is space. You create consciousness. You become connected to the supreme intelligence.

But first the object has to be created. The uneasiness and the sickness has to be created. Only then space can be know. Only then consciousness can be known. The object or uneasiness occupies some space. It has to, otherwise where will it be?

Buddha’s statement is to create this object or uneasiness inside you. When you know that the object is there, you will know that space is also there. You will know that when the uneasiness goes, space will be created. You will be creating consciousness. You will start to become a part of the whole, the supreme intelligence.

That is why the Buddha says to believe in nothing. He does this to create believe and when you believe, it becomes faith. Because when you do not believe, there will be uneasiness, there will be sickness, there will come an inner block, and this will give rise to a continuous inner chatter. He wants this to happen. He wants you to know the block. He wants to argue and argue continuously internally until one day you will be tired of arguing and will no longer argue. The inner uneasiness will vanish. And you will start to believe. Doubts will no longer be there and you will have faith. And this is what He wants.

He wants you to be free of all doubts and have faith. Have faith in the supreme intelligence. If he tells you directly to believe, you will not, if he tells you to have faith, you will not, if he tells you to love, you will not, if he tells you to have no doubts, you will have all the doubts. That is why he tells you to do just the opposite. This is because, the questions and arguments cannot be solved by arguments. The questions cannot be answered because the answer cannot be reached using knowledge, using our minds, using our own memory. That is why he says NOT to believe. He says not to believe just to raise doubts, to raise questions, to  raise uneasiness, because he knows that none of these can be solved or answered using logic.

And once the uneasiness, the heaviness is created, it is bound to go, today or tomorrow, making you aware of consciousness. Making you aware of something that is beyond “Objects”, beyond the mind.

Two Ways to Create Conciousness

The only objective of humans is to create consciousness. This should be understood. Consciousness is the Goal. Developing Consciousness is aligning oneself with the supreme intelligence. Developing Consciousness is Creativity. Developing Consciousness is Innovation. Consciousness is allowing creation to act through you.
 
You do not have to make an objective to create something new or to innovate. You just have to align yourself with Creation. You have to align yourself with existence. You have to make space for the supreme intelligence to occupy that space and work. For that you have to delete some files from your memory and make space for the intelligence, the only intelligence, to work. Then you will be governed by the supreme intelligence and in that space, everything is put right. Everything is restored to its original form. The anomalies are there because we have started using our so called intelligence. 

When space is created, Creation works through and you are just an agent.

There are two ways to Create consciousness or Create Spaces within. There may be more, but I will elaborate on only these two.

1.  Inwardly Directed (In the Bhagwad Gita, Lord Krishna has referred to it as Antarmukhi, Inwardly directed or facing inwards). This is the way of Gautama Buddha, this is the way of Meditation.

2. Outwardly Directed (In the Bhagwad Gita, Lord Krishna has referred to it as Bahirmukhi, outwardly directed or facing outwards). This is the way of Krishna, this is the way of Action. This way to create consciousness was told to Arjuna by Lord Krishna, just before the famous battle of Mahabharata, when Arjuna was reluctant to fight. 

Both the routes are different but they help you achieve the same – they create spaces within for the Supreme Intelligence work.

And I will repeat, in this space, the unimaginable can happen. Remember This!